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Sisyphus

Peter Sparling

$2,000

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Sisyphus

Artwork Tags:

Albert Camus found in the myth of Sisyphus an image of contemporary humanity and of his understanding of existentialist philosophy: a man whose daily labor is to roll the stone up the hill, only to watch it roll down the other side to await the next day's repeated task. This triptych attempts to map traces of the effort, weight and passion of that labor in three quick studies.

0.03
25.9"H × 62"W × 0.05"D
Painting
Acrylic
Abstract
Contemporary
Unframed
Acrylic on paper
No
No

STATEMENT

As a dancer for fifty years of my own choreographic work and as former principal dancer with the companies of Martha Graham and José Limon, I bring to the practice of painting an interdisciplinary sensibility. I am also a video artist, so my practice of composing imagery for moving bodies within both the stage proscenium frame and the screen’s frame inform my consideration of the canvas as site for visual and visceral encounter. A picture of motion is created in the mind’s eye every split second as the eye seeks to comprehend what it sees, what catches its attention. Bodies in motion attract our attention, and a dancer’s motion is my main attraction. With my paintings, or “motion pictures”, I engage my painter self to join the dancer self: I call into play the action of the paint brush in my hand, and my brush hastens to capture via the stroke of paint an essential thread or indelible trace of the dancer’s movement. I hold the brush like a lit sparkler in the darkness and paint the void with traces of its light. What remains is a web, a nest, a cluster of intertwining fibers, ribbons, networks, ganglia: a light dancer, if you will. A picture of motion. A motion picture. My hope is yes, that each of my paintings imprints its unique kinetic branding on the inner eyelid, or a flurry that evokes a fleeting image of a body in motion: some of its delight, fierceness, lyrical effusiveness, animal alertness, its desire to catch my attention, its ability to draw its elusive pictures in space and time. If every instant of our waking and dreaming were seen with such x-ray calligraphy, would we lift off into weightlessness, like the timeless, floating calligraphy on an ancient Chinese scroll painting, or gradually plunge deeply into the microscopic neurocircuitry of our eternally moving bodies, grounded forever and yet newly mobilized in light? I am reminded of a quote from William Goyen’s “The House of Breath”: “Who knows what frescoes lie painted on the inside of the skull?”

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